@article { author = {Mirja‘fari Miāndehi, Seyyed Muḥammad Jawād and Sharifi, Ahmad Ḥusayn}, title = {Ontological Foundations of a Religious Government (on the basis of Ṣadrian Theosophical System)}, journal = {Islamic Government}, volume = {23}, number = {3}, pages = {145-166}, year = {2018}, publisher = {}, issn = {1561-008X}, eissn = {}, doi = {}, abstract = {The main question of this essay is what role or effect the Ñadrian ontological principles has in making analysis of a religious government as one of the important issues in the Islamic political philosophy. To answer the question, an attempt has been made at the outset to make use of a descriptive method to deal with four important issues among the Ñadrian ontological principles and then, drawing upon a descriptive-analytic method, to study the role the aforementioned principles may have in explaining and elaborating on religious government from MullÁ Ñadra's point of view. The findings of the present research show that the principles like taking being (existence) as having degrees, purposefulness of existence, opposition and contradiction in the world of matter, as well as transubstantial motion and gradual change in the world of matter do have direct effect on discussions on the Ñadrian political philosophy, including the issue of religious government. On the basis of these principles, one can have a gradational and hierarchical image of a religious government ranging from the prophets' governments to the govrnments of scholars and religious jurists.}, keywords = {The main question of this essay is what role or effect the Ñadrian ontological principles has in making analysis of a religious government as one of the important issues in the Islamic political philosophy. To answer the question,an attempt has been made at the outset to make use of a descriptive method to deal with four important issues among the Ñadrian ontological principles and then,drawing upon a descriptive-analytic method,to study the role the aforementioned principles may have in explaining and elaborating on religious government from MullÁ Ñadra's point of view. The findings of the present research show that the principles like taking being (existence) as having d,purposefulness of existence,opposition and contradiction in the world of matter,as well as transubstantial motion and gradual change in the world of matter do have direct effect on discussions on the Ñadrian political philosophy,including the issue of religious government. On the basis of these principles,one can have a gradational and hierarchical image of a religious government ranging from the prophets' governments to the govrnments of scholars and religious jurists}, title_fa = {بنیادهای هستی‌شناختی حکومت دینی (بر اساس نظام حکمت صدرایی)}, abstract_fa = {مسأله اصلی تحقیق حاضر این است که بنیادهای هستی‌شناختی صدرایی چه نقش و تأثیری در تحلیل حکومت دینی، به عنوان یکی از مباحث مهم فلسفه سیاسی اسلامی دارند؟ برای پاسخ به این سؤال ابتدا با استفاده از روش توصیفی به چهار مسأله مهم از مبانی هستی‌شناختی صدرایی پرداخته‌ایم و سپس از روش توصیفی ـ تحلیلی، نقش آن مبانی در تبیین و تشریح حکومت دینی از نگاه صدرا را بررسی کرده‌ایم. یافته‌های این پژوهش نشان می‌دهد اصولی چون ذومراتب­بودن هستی، غایت‌مندی نظام هستی، تضاد و تزاحم در عالم ماده و همچنین حرکت جوهری و تغییر تدریجی در عالم ماده، تأثیری مستقیم بر مباحث فلسفة سیاسی صدرایی از جمله مسأله حکومت دینی دارد. بر اساس این مبانی، می‌توان تصویری تشکیکی و ذومراتب از حکومت دینی ترسیم کرد که از حکومت انبیا تا حکومت عالمان و مجتهدان را شامل می‌شود.  }, keywords_fa = {فلسفه سیاسی,فلسفه سیاسی اسلامی,حکمت متعالیه,ملاصدرا,هستی‌شناسی,حکومت دینی}, url = {https://mag.rcipt.ir/article_85714.html}, eprint = {https://mag.rcipt.ir/article_85714_81eff3eb32523f15c6e65d0a0d59785e.pdf} }